New Beginnings is one of four churches in this one-traffic-light village of 900 people, 60 miles outside Columbus. There's one gas station and a sit-down restaurant that serves country staples like mashed potatoes with gravy and Salisbury steak.

On Sunday, four of The Fox Hole's seven strippers and more than a dozen supporters garnered both scorn and compassion from churchgoers — and quite a few honks from pickup trucks and other passing vehicles.

One woman offered her skills as a hair dresser to the dancers: "If you or your kids ever need a haircut, give me a holler." Another woman from the church waited on the protesters with plates of noodles and chocolate cake.

Laura Meske — known as Lola, stage age 36 but really 42 — hid behind a sign proclaiming, "Jesus loves the children of the world!" as the preacher extended his hand for a shake.

Two nights earlier, Dunfee and more than a dozen churchgoers stood outside the club, one of them calling out Meske's stripper name.

"He who casts the first stone ... ," Meske said Sunday.

The pastor cut her off and repeated, "Lola, Lord bless you."

"Everybody has sinned, and that doesn't mean I'm not gonna get into heaven," she said, the stud piercing in her chin shimmering in the sunlight. "I believe in Jesus. I don't believe what they preach. They preach hate."

Debi Durr, who attends the church, disagreed. "You don't stand up there for four years for hate. That's not hate. That's love," she said. Durr left Meske with a copy of Jeremiah 3:13 — a Bible passage that urges sinners to acknowledge their guilt.

Inside the church, voices from the 121 congregants seemed to float to the cedar rafters as they sang lyrics projected on a screen. Outside, a man strummed a guitar and sang, "God forbid you ever had to walk a mile in her shoes."

Dunfee has offered to help the strippers pay for food, rent, utilities and gas if they leave The Fox Hole. But many of the women say their jobs are only a stopover on the way to work in cosmetology or the medical field — a meal ticket that shelters them from another stigma: welfare.

"No little girl is growing up like, `I wanna do a pole trick,'" said Anny Donewald, a former stripper who lives in Grand Rapids, Mich., and ministers to dancers, prostitutes and porn stars.

She and other Christian groups that work with women in the adult entertainment industry have criticized Dunfee's methods of ministry as a means of putting the strippers on the defensive instead of showing support. x "I never saw Jesus with a picket sign," Donewald said.

Community advocacy groups, including Citizens for Community Values in Cincinnati, support Dunfee's protests. But the group's president, Phil Burress, said the strip club has a right to be there.

"It's a legal business whether he likes it or I like it or not," Burress said.

The club operates in a white plywood box of a building. Beer cans and a dollar bill peaked out from the grass like Easter eggs last Sunday.

The Fox Hole encourages customers to check out its $30 private dance special, promoting it on the kind of sign convenience stores use to advertise cheap milk and cigarettes. Out back, letters on a bulletin board have faded away so that "No touching" now reads "ouch."

It's here where dancers strip down to panties and pasties for cash. Meske — a tattooed mother of four — said she made $30 instead of a couple hundred dollars last Friday with the protesters outside.

"I'm not the most beautiful woman in the world," she said. "I go out there and I try to make my money."

A few houses and a ribs joint called Peggy Sue's separate the club from another white building, a church where some of the strippers donate blood during drives for the American Red Cross.

"I got a church 900 feet down the street that causes me no problems," club owner George said. "And I got this moron nine miles down the street that causes me more headaches."

Rae Anderson, who heads New Castle Ministries with her husband, says her church believes Dunfee is doing what the Lord called him to do, but her parish takes a different approach.

"You can share the truth, but you can't make anyone believe what you believe."